After Theresa May

Civilizational Aspect of the Islamic Shari’ah

When the Almighty Allah created Adam, He made one of the duties assigned to him “the development of the earth.” This is clear from the statement of Allah to His Angels as the Qur’an reports, “[Remember] when your Lord said to the angels, ‘I am going to place a Khalifah (vicegerent) successive authority on earth” (Qur’an, 2: 30) Ibn ‘Ashour comments, “The word Khalifah in its figurative meaning refers to someone who shoulders a responsibility entrusted to him by a higher authority. So the meaning is, ‘We are creating an authority to act according to our Command.”[1]
Though we agree that the key purpose of creating man is to worship Allah as it is clear from Allah’s saying, “I created jinn and mankind only to worship Me,” (Qur’an, 51: 56), it cannot be neglected that the creation of Adam had another key purpose. The Almighty Allah said, “Worship Allah. You have no god other than Him. It was He Who brought you into being from the earth and assigned you to develop it.” (Qur’an, 11: 61) Thus, humans are created to achieve prosperity for this land, and this was why Allah taught Adam the names of everything.
In light of this idea, it is logical that the Qur’an criticizes the corruption caused in land by man as Allah says, “Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned.” (Qur’an, 30: 41) Al-Qurtubi comments, “Scholars differed in identifying the meanings of “corruption”. It is said that corruption refers to drought, scarcity of plants, and lack of blessing. It is also said that corruption refers to economic difficulties. Some said that corruption means sins, plundering and doing injustice.”
Stock Strategy


Stock trading Strategy

However it might be more logical to widen the indication of the word corruption to cover all of its sorts, not the corruption referring only to sins and disobedience to Allah in its traditional religious meaning. Al-Miliji, comments, “The meaning of corruption in the Qur’anic usage is not confined to its common usage for disobedience according to Shari‘ah perspective, which includes drinking alcohol, adultery, stealing, bad behaviors, etc. In fact, the meaning presented in the Qur’an is much wider.”[2] Ibn Ashour states, “Corruption means the evil circumstances. Using the definite article Al (the) may indicate that it is a generic noun to cover all forms of corruption in land and sea.”[3]
Thus, it can be logically concluded that Islam aims at achieving the wellbeing of humanity or, in another words, to achieve civilization. This is the Islamic vision of the universe that seeks to worship Allah alone, promote morality and achieve ‘umran (development/prosperity) in the earth. This duty that Islam commands Muslims to carry out can only be achieved through presenting Islam in its complete and comprehensive meaning. It was the mission that Companions shouldered and could convey until the early Muslim generations were able to create civilization within a short period of time.
Thus, achieving human wellbeing is an objective of the Islamic Shari‘ah, and as long as this is an objective of the Shari‘ah, it must be presented and made clear in the Da‘wah discourse. This is the Jihad of our modern time. It is clear from the statements of the Prophet (PBUH) that Jihad can be undertaken through actions or statements as stated in the Hadith that reads, “Practice Jihad against the disbelievers with your hands, your properties and your tongues.”[4] Jihad with hands i.e. war has its conditions and circumstances.[5] However, the main means of conveying Islam is through speech as Allah said, “Call to the path of your Lord with wisdom and good admonition.” (Qur’an, 16: 125)
With this in mind, Muslims need to realize and understand the civilizational aspects of the religious teachings and rulings of Islam. Such wide approach in reading the texts of Islam guarantees presenting Islam in its comprehensive form and helps Muslims, and non-Muslims, to realize the civilizational dimension of Islam. The following are just examples of this attitude.
Preservation of the Environment
Ibn Majah and Ahmad reported that the Messenger of Allah (PBUH) passed by Sa‘d when the latter was performing ablution. He (PBUH) said, “What is this extravagance?” Sa‘d replied, “Can there be any extravagance in ablution?” the Messenger of Allah said: “Yes, even if you are on the bank of a flowing river.”[6] This Hadith is usually quoted to prove the prohibition of consuming extra water in making ablution. However, it must be understood from this Hadith that a Muslim should not be extravagant in using water for any purpose. This meaning also can be broadened to be applied to preserving all natural resources of the environment. Al-Najjar comments, “Water in this context is just an example for environmental resources in general. The consumption of these resources must be rationalized whether these resources are abundant or not and whether they are renewable or not.”[7]
Encouraging Development
The Muslim world suffers a state of backwardness, and it is necessary for the religious discourse to showcase how the Shari‘ah encourages and calls for development to prove that Islam came not only for calling people to perform spiritual acts of worship. Rather, true Islam achieves balance between the affairs of this world and the Hereafter. Many Ahadith may be used to encourage this value of development, while –apparently speaking- they could be used only for deducing fiqhi rulings.
Jabir ibn ‘Abd Allah narrated that the Prophet (PBUH) said, “Whoever revives a barren land, then it is for him.”[8] This Hadith has its fiqhi dimension, but it can also be understood as a call for encouraging development. This meaning is also supported by the Hadith narrated by Anas that the Prophet (PBUH) said, “If the Final Hour comes while you have a palm-cutting in your hands and it is possible to plant it before the Hour begins, you should plant it.”[9] Though the Hadith speaks about the end of this world life, it encourages Muslims to do whatever possible for them at this moment to develop the earth. Thus, development is meant for itself, not only for serving a coming generation.

Professionalism

Professionalism is a powerful quality. It allows you to fulfilll your role to the best of your ability. It helps you to impress and inspire others. And it gives you a deep sense of satisfaction and self-worth.

What's more, professionalism is something that everyone can aspire to from day one of their career.

In this article, we explain what professionalism means today, and show you how to act and feel like a professional – wherever you work.

What Is Professionalism?
As the saying goes, "Professionalism is not the job you do, it's how you do the job."

Professionalism involves consistently achieving high standards, both visibly and "behind the scenes" – whatever your role or profession.
?????? ?????



Some sectors, workplaces or roles have particular "rules" of professionalism. These may be explicit, such as an agreed dress code, or a policy for using social media. Other rules and expectations may not be written down, but they can be just as important – such as what is regarded as professional behavior at meetings, or even how people personalize their desks.

It pays to be observant, and to ask for clarification if necessary. "Fitting in" is a big part of professionalism, as it's a way to show respect, attention to detail, and a commitment to upholding agreed practices and values.

However, "being true to yourself" is just as important. True professionals don't follow rules mindlessly, and they know when and how to challenge norms. They're also flexible, and they find their own ways to do things – while still maintaining high standards.


8 Characteristics of Professionalism
What are the attributes that will mark you out as a professional? Let's look at eight key characteristics:

1. Competence
As a professional, you get the job done – and done well. Your abilities match the requirements of your role, and you often produce results that exceed expectations.

But you never plow on simply for the sake of appearances. Instead, your professionalism allows you to manage your own and others' expectations, and to ask for support when necessary.

2. Knowledge
Professionalism involves developing detailed, up-to-date knowledge, which is often highly specialized. At every stage of your career you can strive to master your role – and keep adding to what you know.

?????? ?????? ?????????


It's also important to put your knowledge into action. Being professional means feeling confident to show what you know – not for self-promotion, but to help yourself and others to succeed.

3. Conscientiousness
Professionalism involves being reliable, setting your own high standards, and showing that you care about every aspect of your job. It's about being industrious and organized, and holding yourself accountable for your thoughts, words and actions.

But don't confuse conscientiousness with working longer hours than everyone else, or obsessing about details. True professionals plan and prioritize their work to keep it under control, and they don't let perfectionism hold them back.

4. Integrity
Integrity is what keeps professional people true to their word. It also stops them compromising their values, even if that means taking a harder road.

Integrity is bound up with being honest – to yourself, and to the people you meet. Your beliefs and behaviors are aligned, and everyone can see that you're genuine.

5. Respect
Professionalism means being a role model for politeness and good manners – to everyone, not just those you need to impress.

What's more, you show that you truly respect other people by taking their needs into account, and by helping to uphold their rights.

6. Emotional Intelligence
To be a true professional you need to stay professional even under pressure. This takes strategies for managing your emotions, plus a clear awareness of other people's feelings. In short, emotional intelligence is essential.

Sometimes, professionalism means keeping your emotions in check. But at other times it's important to express your feelings, in order to have meaningful conversations or to stand up for what you believe in.
?????? ???????


7. Appropriateness
A big part of being professional is knowing what's appropriate in different situations. It avoids awkwardness or upset, boosts your credibility, and helps you to feel secure in your role.

Appropriateness relates to outward appearances, such as dress, personal grooming and body language.

But it also covers the way you speak and write, the topics you choose to discuss, and how you behave with others.

8. Confidence
Well-founded confidence reassures and motivates other people, boosting your ability to influence and lead. It also pushes you to take on new challenges, because you don't fear damaging your professional reputation if things go wrong.

Professionalism makes you confident about what you’re doing now, but always eager to do it better and achieve more.

How to Exhibit Professionalism
Now that we've seen the qualities that set professionals apart, let's explore ways to improve in each of these eight areas.
https://www.gold-pattern.com/en